Faggot: A Collection of Homo-Erotic Poetry

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In both cases, people may not intend to reproduce bigotry, but nevertheless leave the door wide open for the use of anti-LGBT language--and certainly do not denounce the disturbing levels of violence and intimidation that LGBT people, particularly students, face daily. Journalist Jay Smooth breaks down his take on the term on his fantastic blog, Ill Doctrine Facebook folks, click on the link, because Facebook can't support embedded video :. Jay brings up several good points: "no homo" which he calls a "sad, old thing" can be used cleverly and is sometimes used to ridicule homophobia itself, but he chooses not to use the term, because it can get out of hand.

His conclusion: "I'm not gonna say that nobody should ever say it, 'cause just like with any other word you've really gotta judge on a case-by-case basis GLSEN's perspective is that "no homo" isn't an acceptable term, regardless of the circumstance.

Ein Blog zur Geschichte der Homosexualität

And, I'd really like to stress that hip-hop isn't inherently homophobic--just like any other subset of the wider population, there are a spectrum of prevailing views about LGBT issues among hip-hop artists and it's important to embrace the personal and political changes that people make. Case in point: one of my favorite artists, the Minnesotan rapper Brother Ali, admitted his own past mistakes : "In my old [music], I was so ignorant to the hell that gay people are put through because they're deemed to be different I said the word 'faggot' in my first album, and I'm so thoroughly embarrassed by that now.

I have gay friends and gay people I look up to. His recent album, Us , even addresses the emotional stress that closeted teens can go through when faced with the social pressures around them. Check out the song " Tight Rope " skip to about :. This perk is for those passing through.

Ephemeral, but not forgotten. Just for stopping by and the spare change in your denims , you get the official E-book PDF with full text and illustrations.

Thanks for the casual love! Not a serious commitment, but we are so happy to have you, and have you, and have you. Lovers literally made this book possible, as this book was inspired by lovemaking. If you didn't make it into the text, now is your opportunity to get "involved.

Homophobia on the March

Bruce Snider's "Devotions" is more subtle in its negotiation of sacred matters but equally forthright. Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. Greek cultural attitudes differed from those of the Romans primarily in idealizing eros between freeborn male citizens of equal status, though usually with a difference of age see " Pederasty in ancient Greece ". But somewhere along the line, where I turned left, he turned alt-right. Gays for Trump?

This perk is for the art collectors and culturally conscious contributors. May 2, - Jun 1, 30 days. Share this project Done. Tweet Share Email.

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Questions about this project? Check out the FAQ. It was only in that, in Cairo, the first attempt was made to censor the more directly homoerotic poetry of Abu Nuwas, written in Baghdad more than eight hundred years before Shakespeare published his first collection of sonnets.

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The last two men to be put to death in England for expressing their sexual desire for each other were hung, in public, in But imprisonment continued and was exported to the colonies. In Britain imposed a law against sodomy on India.

4.2. The pedagogical function of the lyric chorus

It went on to do the same in its African colonies. It is no less than a denial of the soul. After the revolution homosexuality was decriminalised and gay people could serve in the government. But in Stalin, as part of a broader movement of reaction, recriminalized homosexuality. Under Stalin homosexuality was presented as inherently fascist and, like under Henry VIII almost four hundred years earlier, its criminalisation was used to settle political scores.

Jamison Karon's Sex Life Is Art (Photos)

The persecution of gay people in modern Europe reached its peak in the fires of Nazi Germany. It is widely known that, along with Communists, Gypsies and Jews, gay people were also sent to the concentration camps. It is less widely known that gay people detained in the camps had to serve out their sentences in prisons after the camps were liberated and remained subject to serious discrimination after their release. It was only in the late s that serious moves were first made to break with this aspect of how fascism had mutilated German society.

In struggles erupted on both sides of the Iron Curtain that developed a much broader conception of emancipation than that enabled by the narrow strictures of the Cold War. And on the 28th of June a riot against police harassment at the Stonewall Inn, in the Greenwich Village in New York, marked the beginning of a process of real opening on the question of sexuality in the Western world.

The freedom that began to be asserted in cities in some parts of the world after the Stonewall Riot was fought for, every step of the way, and often at great personal cost, against a history of persecution stretching back to the Inquisition. And that freedom is not always secure. Even in cities with thriving gay communities gay people are still at risk of attack and may still face discrimination. In parts of North America there are deeply conservative religious movements trying to force fixed gender roles on to society.

4.1. The chorus as institution

There have been a number of cases where key figures in this backlash have themselves been found to be engaging in homosexual encounters. This is not surprising. There is clear scientific evidence that men with strong feelings of hostility to gay men tend to harbour repressed homosexual desire.

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But there is a broader political context to the escalation of organised hostility to gay people. There has been a longstanding persecution of gay people by the theocratic dictatorships in the Middle East where, in a mirror image of the propaganda of the Crusaders, homosexuality is now presented as a Western contagion. Today homophobia, as a state project, is on the march in countries like India, Nigeria, Russia and Uganda. In all of these countries authoritarian leaders presiding over predatory social arrangements are presenting homosexuality as a Western contagion and themselves as defenders of the true nation.